
Mode Of Preparation.
Of the mode of preparation of the mokomokai we have several accounts, none of which, as before observed, is complete, and most of them differing a good deal in detail. It is very probable, however, that the various artists purposely

differed in their methods of treatment in their efforts to acquire an enviable distinction; and it is not unlikely that in the case of the more distinguished subjects extra care would be taken, and a more elaborate system employed. All authorities agree in stating that the brain, tongue, eyes, and as much as possible of the flesh were carefully extracted; the various cavities of the skull, nostrils, &c., stuffed with dressed flax; and the skin of the neck drawn together like the mouth of a purse, an aperture being left large enough to admit the hand. The lips were sometimes stitched together, and the eyes were invariably closed, as the Maoris feared they would be bewitched (makutu) if they looked into the empty sockets. This was done by a couple of hairs attached to the upper lids, and tied together under the chin.* The head was then subjected to a steaming process, which was continued until all remains of fat and the natural juices had exuded. Rutherford states that this was done by wrapping it in green leaves, and submitting it to the heat, of the fire. Polack says it was steamed in a native oven similar to that used for food. Those seen by Mr. King were impaled on upright sticks set in open holes in the ground, which were kept supplied with hot stones from a fire close by, while the operator basted them with melted fat.† Each of these processes would equally serve the purpose required. The next stage was a thorough desiccation, effected by alternate exposure to the rays of the sun and the fumes of a wood fire, of which the pyroligneous acid helped to preserve the tissues and protect them from the ravages of insects. A finishing touch was given by anointing the head with oil, and combing back the hair into a knot on the top, which was ornamented with feathers, those of the albatros being usually preferred. The work was then complete. The form of the features was very fairly preserved; every line of the moko, (tattooing) was distinct; and, although the likeness was sufficient to identify the departed warrior, the heads invariably bore a ghastly expression of life-in-death, which once seen can never be forgotten.
[Footnote] * Mr. W. King's account.
[Footnote] † Hone Mohi Tawhai stated to Mr. J. B. Lee that he remembered when a boy seeing stone kettles among his people. These were hollowed out of soft stone, and the water was heated by means of red-hot is stones, a constant succession of which was kept up by slaves. These kettles were called kohue, perhaps from a resemblance to a section of a dried hue, a gourd, which was similarly used for ordinary culinary purposes. The expression “upoko kohue” (boiled head) was the deepest insult known to the Maori language.
