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Volume 28, 1895
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[Read before the Auckland Institute, 5th August, 1895.]

The Maori documents sent by Hami Tawaewae to Mr. Fenton when he presented the tiki from Otakanini Pa to the Museum have been placed in my hands for translation. Knowing something of the old history of the Otakanini Pa, which I gathered from one of the principal chiefs of the Ngati-whatua Tribe in 1860, I have added a few explanatory notes to Hami's history.

The Otakanini Pa is situated on a navigable creek, which joins the Kaipara waters about six miles south of Aotea Bluff. It was a strong pa in former days, having the deep, muddy creek on one side and swamps on all others. The hill on which it is built is about 100ft. high, and, as usual, is terraced and fortified on top. It is somewhat celebrated in Ngati-whatua history as having been besieged on more than one occasion.

At the foot of the hill on which the pa is built a spring gushes forth, from which, in former times, the inhabitants obtained their drinking-water. Tradition says that it was in going to fetch water from this spring that Rona struck her foot against a stone, and therefore cursed the moon, which just at that moment had gone behind a cloud. The result was that Rona, as punishment for her impiety, was taken up to the moon, where she may be seen to this day, as any old Maori will tell you. This is a capital illustration of the localisation of a world-wide myth, which the Polynesians brought with them from the far-west in their migrations, and which is known to probably all branches of that race. Even the Ainu people of Japan have the same story. With us it is “the man in the moon,” not a woman.

The first occasion on which we hear of Otakanini in Maori history was in the time of Maki, a great man who lived about ten generations ago, and who was the principal chief of the Nga-riki or Nga-iwi Tribe, that formerly owned the whole of the southern Kaipara district and the Isthmus of Auckland, as far as the Tamaki River. It was these people who built the great pas around Auckland. For some reason not now known, Maki attacked and took the Otakanini Pa, and killed a great many of its inhabitants.

It was about the time that Maki flourished that the Ngati-whatua Tribe first made its appearance in the Kaipara district, having conquered their way down from the North

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Cape and from Kaitaia. It was not, however, until the time of Kawharu, Hakiriri, and Te-Ati-a-kura, about six or seven generations ago, that they advanced so far south as Kaipara proper. Their advance was due to some murders committed by the Wai-o-hua Tribe—a branch of Nga-riki—and who at that time occupied Otakanini and the adjacent country. Amongst others who were killed by the Wai-o-hua people was Hau-mai-wharangi, and it was to avenge his death particularly that the expedition, which finally conquered Kaipara, left the Wairoa, where Ngati-whatua were then living. One part of this expedition was under the command of Pou-tapu-aka, Papa-karewa, and Ati-a-kura. They landed near Otakanini, and occupied the hill just above where Te Otene lived, at Papurona, in 1860. They found Otakanini Pa too strong to take by a rush, and so adopted a method of siege which was not at all uncommon in former days. It has been denied by a well-known authority on Maori matters that the Maoris ever used any projectile weapon: the following will prove the contrary. The description of the Siege of Otakanini was given to me by Te Otene, the most learned man of Ngati-whatua alive in those days, and one well acquainted with the tribal history. As we sat on the same hill his ancestors occupied, as described above, he explained that Hakiriri and his men plied the pa with spears from that position, thrown by means of the kotaha or kopere, and, although the distance is some 150 yards, the besiegers made it so hot for those within the pa that they dare not come outside. Under cover of this shower of spears an advance was made, and the Pa of Otakanini finally taken, with very great slaughter. It was explained to me that the spears used were made of long, straight manuka poles, cut on the bank of the creek just below where we were sitting, and that, after having their ends sharpened by burning in the fire, they were thrown by aid of the kotaha.

Many of Us have seen this method of propulsion, no doubt, as used by the Maori boys in play. The spear is struck into the ground on a slant, inclined towards the direction in which it is intended to fly. A short stick, about 18in. long, with a string at one end, is used to propel the spear. The short stick is, in fact, just like a whip. The string or thong of the whip is twisted round the spear in a peculiar manner, so that it will readily come undone. The operator, standing on one side, with a strong, jerk, draws the spear out of the ground, and propels it to a long distance. Te Otene told me that a spear cast in this manner was capable of piercing two men at once, especially if thrown so as descend at a high angle.

This siege occurred about six generations ago. Hakiriri was Te Otene's great grent grandfather. From estimating

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Te Otene's age at seventy in 1860, this would make the date about the year 1690 or 1700, if not before. It was not long after this that the Ngati-whatua conquered all the country from Kaipara to the Tamaki, and practically exterminated the whole of the Wai-o-hua Tribe, who were its then owners.

We now come to Hami te Waewae's narrative:—