Go to National Library of New Zealand Te Puna Mātauranga o Aotearoa
Volume 35, 1902
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Cooking.

Before the advent of Europeans the Maoris, being unacquainted with the use of metals, had no means of boiling in the ordinary sense. The act, however, was accomplished by means of the haangi, a contrivance common to the whole of the Polynesian race. It is still often used among the Maoris when a large quantity of food has to be cooked, and is generally known among European settlers as the “native oven,” though the term “steaming-pit” would be a more exact description. To make a haangi a hole about 1 ft. or 18 in. deep is scooped in the ground, and of a diameter proportionate to the quantity of food to be treated. The hole is filled with short billets of wood set up on end, with cross-pieces above, on which are placed a number of stones about the size of a man's fist. The wood being kindled, the stones soon become red-hot, and fall to the bottom as the fuel is consumed. The embers are then removed and the stones spread out level. A little water poured from a height raises a jet of steam, which blows away the ashes, and the oven is ready. The kumara, after being carefully scraped and washed, together with any food that is to be cooked with them, as birds, fish, or other kinaki (relish), are piled on the stones and covered with soft fern. Water is now poured in and the oven is quickly spread over with several thicknesses of flax matting, after which a quantity of earth is shovelled over the top and sides and beaten hard with a spade until the steam no longer escapes. In about half an hour the cooking is completed, and the coverings are removed, great care being taken to prevent the earth getting on to the food, which is usually served up in little square baskets of green flax called paaro, a fresh lot being plaited for every meal.

This was the mode invariably adopted when the kumara was required for every-day consumption, a more elaborate plan being used when they were to be converted into a sweetmeat called kao. For this some of the small varieties were chosen. After being scraped and washed as before, they were dried in the sun for two or three days. They were then wrapped in the leaves of certain aromatic plants and packed in small kits before being laid on the stones. For the kao an extra hot oven was used, and no water was poured in, the only moisture

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allowed being supplied from a layer of fern which had been previously wetted placed under and over the kumara, just sufficient to keep them from being scorched. They were allowed to cook for about twenty-four hours, and when taken out had a dry black appearance, with a sweet aromatic flavour. The kao would keep for any length of time if not exposed to damp, and was highly esteemed as a delicacy at a time when such delicacies were rare.

Such was the kumara in the old primitive times. It has long fallen from its high estate. As the Maoris became gradually possessed of the potato, maize, pumpkins, and marrows, and were able to obtain a supply of flour and beef and mutton, the relative importance of the kumara declined; and as the old beliefs gave way to the new ideas the kaıakıas were no longer practised and the tapu vanished from the land. The neatly tended hand cultivation is practically a thing of the past, and the elaborate storehouses have fallen to ruin. The kumara is now generally put in with the plough, and if for want of proper attention the crop should turn out a failure “Kei ahatia” (what matter)? There is always the kai-pakeha (European food) to fall back upon.